Category: Honest Labour

“The making of fine furniture – the very words have a full, rich ring to them, bringing the craftsman into line with his forebears, the men who created the English tradition of fine workmanship, and throwing a glow of hope and inspiration upon the future. Here is something for which a man does not require worldly wealth, but the riches of his own personality, the powers which can be cultivated, the judgment which can be trained. Fine furniture is not showy or extravagant – it is the furniture which is wisely planned and beautifully made. The choicest wood can be marred by careless handling, sound homely stuff transformed by good design and first-rate workmanship into something anyone would be proud to own. Nowadays we cannot heap up worldly goods arounds us – prices are too high. The old Victorian plentitude – with its rooms full of gleaming mahogany, too big and cumbersome for modern taste and modern homes – has gone with very little likelihood of return. But our very limitations can be our gain if we see that what we have is as good as we can make it. The grand thing about fine furniture is that, properly treated, it grows still more gracious with time, when the scars and scratches it acquires from the exuberance of a young, growing family need be no disfigurement. It is marvellous how regular, routine polishing, continued over a long period, will mellow them till they look no more disfiguring that the lines on a comely old face. They are landmarks, taking us back over the years, the guides and pegs around which memories will cluster and which, when we reach old age, will be there to remind us of the lives they have shared, of the sorrows and happiness the past has brought us, which now, like a rich tapestry of many hues, can be enjoyed in tranquility.”

— Charles Hayward, The Woodworker magazine, 1949

“We are all apt to cling to youth as if it were the whole of life, the remainder an uncomfortable margin that does not really count. The obvious attractiveness of youth, its bounding health and vigour, its enthusiasms and ambitions, conspire to hide from our eyes the pleasures and discoveries that can come with maturity.

‘Grow old along with me
The best is yet to be
The last of life, for which the first was made’

“wrote Browning in ‘Rabbi Ben Ezra,’ that beautiful poem in which he unfolds the whole panorama of life and experience. It is an inspiring panorama if we accept it in its wholeness, not youth only, that time of raw beginnings, but those later years in which we garner the fruits. Little by little the really experiencing man learns to know more about himself and his potentialities. So often the beginning of wisdom comes when we discover for ourselves some simple truth that we have taken for granted since childhood, and the discovery within ourselves of unguessed powers when we learn to harness and discipline the character. The young man who could never bring a job of woodwork to a successful conclusion because he was far too impatient may learn patience in the school of life, so that when later he turns back to woodwork there will no longer be that human failing between himself and the job, and the young man who could never finish without scamping become in his maturity an excellent craftsman.

“To see life opening out before us as something rich in possibilities, of developing interests, is to feel a quickening of the spirit, a sense of purpose that will carry us a long way. What we have to forget are the shallow judgments, our own and other people’s, which may have coloured and restricted our youth. If we cling on to them still, then our whole lives may remain enclosed in a narrow groove. We have to be adventurers and explorers, having the initiative and courage to find out our own capabilities, not only in the things that have come easily to use, but in the more difficult things as well. Limits we must have, but we shall now, if we are wise, yield to these too tightly. ‘You never know till you try’ is one of the old adages that no one can safely ignore. Sometimes it takes us to the fullness of maturity and beyond to find out how true it is, and we may be sure that a contented old age will go to the triers. They will see, looking back, that life has been but an apprenticeship and will glimpse a greater purpose behind, and what appeared to them once as the end of it all be but a greater beginning.”

— Charles Hayward, The Woodworker magazine, 1949

“Perhaps that is the most precious part of the gift a handicraft like woodwork can bring with it, and as our power to concentrate deepens so will the quality of our skill. Fortunately for us constant repetition will always bring a skill of its own, it being another mystery of living that there is in man something which adapts itself with wonderful readiness to any action or set of actions repeated over and over again. Whether we are learning to use tools, or play the piano, or to swim, tumbling and floundering along till we think in disgust we shall never master the thing, the process is always the same. Almost unawares we find that ability comes, our muscles have learned to co-ordinate, our fingers the trick of it, and we progress with an increasing sureness of touch till we have the mechanics of the thing within our grasp. And it is possible to end there, having achieved just the competence we wanted. But with anything creative, any kind of craft, it is also possible and greatly rewarding to go a great deal further. Sometimes as we contemplate it that awkward self of ours comes to life on another tack, tugging at us with the thought that we’re just ordinary fellows with an ordinary handyman talent and any finer flights of workmanship are quite beyond us. It is the child again, crying distrustfully: ‘I can’t. It’s too difficult,’ and we need to say to ourselves, just as would to a child: ‘Come on. Snap out of it and try.’

“It is here, I think, that what I have called ‘the eye of the vision’ will help us most. Let us cease to worry about our own skill or lack of it but keep instead our imagination fixed on the kind of work we aim at achieving, holding firmly to a mental picture of what our next finished piece is going to look like, colouring it in fancy with all the detail of a perfect finish such as we have most admired in the best specimens of craftsmanship that have come our way. The man running a race keeps his eye on the goal and not upon the feet which are taking him to it and we should be wise to do the same. We need to see the goal with the eye of vision in order to keep our interest and enthusiasm alight: more men have failed from lack of imagination than from lack of skill. For skill, regarded only as the technical ability to do a job, although never unsatisfying, can be of purely limited interest. But regarded as a means of creating beauty through a standard of workmanship aiming at perfection, it gives us entry into another world. It is a world full of human interest, linking us in fellowship with all the craftsmen past and present, in whose work we see evidence of the quality we seek, extending through them our knowledge not only of how things are done but why they are done and how people have lived and furniture changed in a changing world. It helps us to enjoy fashion and yet be above it, in that, arriving at our own judgments, we choose our styles as we will. That many people nowadays have technical ability unblessed with imagination is only too evident in the new hideousness of our towns, but the woodworker who has the true craftsman’s spirit and an imagination attuned to beauty will create at least his home surroundings according to his liking, keeping alive in his own and other men’s minds the knowledge of what can be done.”

— Charles Hayward, The Woodworker magazine, 1956

“Poets and painters have found in trees material for their art. If Gainsborough had been less successful as a portrait painter he would have given us some wonderful trees. As it is, in his few landscapes he has shown trees which are full of a kind of romantic vitality, springing full of life from the soil. Constable filled his great canvases with them, showing them in all their morning freshness as the kindliest feature of the English landscape. John Crome of Norwich painted trees with all the care which Gainsborough gave to portraits of fashionable ladies. In fact, his picture of the Poringland oak is a portrait. It shows all the physical details, the strength, stability and balance of the tree, and he has shown also its spiritual quality, something upstanding, fearless and ancient, which makes the bathers at the edge of the pool seem like mayflies of a day. It is just thise sense of reality, this glance at the transcience of human life, which the Frenchman, Corot, manages to evade. He found dreams among trees, but he casts a veil between himself and them as if he feared their strength, painting an ethereal beauty which had its roots in dream soil and not in the good earth.”

— Charles Hayward, The Woodworker magazine, 1936

“There is always something solemn about the passing of the Old Year. When we were young and the years were very, very long, each New Year’s Eve was an event, the more enthralling for its rarity, and the year ahead still so closely wrapped in the mists of time was full of enticing mystery, something to be explored, one more step forward in the exciting and rather bewildering process of growing up. Breathlessly we listened to the bells, feeling suddenly a little sad as they tolled out the last moments of the dying year, awed into silence in the hush that followed and all the world seemed to wait. Then the lovely, changing peals ushering in the New, and how they rang, those bells of our youth! Is it fancy or have they lost something of their clamorous zest, or is it we who have changed, we who no longer greet them with the old bright-eyed eagerness? Yet there are few men who will not feel a ghost of the old thrill still knocking at their hearts, that here is once more a new beginning, one more opportunity to be seized, as our ever shortening, speeding years are warning us, and turned to account.

“‘Life wastes itself whilst we are preparing to live,’ Emerson once wrote. To live we have to jerk ourselves into action and convert our pleasant pipe dreams into sober realities. The man who has a creative urge to make things, with the vague feeling that he could if once he got down to it, has determinedly to set his hand to a job. So has the man who can make and mend in a plain, competent fashion, but has a hankering for something more, some finer, more ambitious work. If we set ourselves to do the thing, then the power and ability will grow with the doing. If we only keep on vaguely wishing then life will slide away from us and we shall have lost something that might have given us infinite satisfaction. The plain fact which sometimes we are chary of facing is that no atom of good or satisfaction can come to us than by the work we put into this job of making ourselves. Here we are, men with creative instincts, hidden or only dimly realised potentialities, and until we put ourselves to the task of developing them they will remain for ever dormant. No one but ourselves knows what we can do and we ourselves do not know until we have tried. Often, indeed, we scare ourselves off by over timidity. The only way is to start. Tell ourselves we are no worse than the next man: what he can do we can do, and so we can. For steadily and surely those submerged instincts turn into practical ability as we learn by doing.

“It is extraordinary how opportunities come our way for learning once we have started. There seems to be some hidden law governing it, making us aware of new possibilities, new avenues of interest to be explored while we are pegging away at the job of turning ourselves into first-rate craftsmen. It may be only our new awareness, making us see and seize the opportunities, and yet it seems more than that. As if, like the man in the parable, when a man buried his talent he loses even the little he has but, using it, not only is it increased a hundredfold by his own enterprise but more is added unto him, sometimes much more.

“In my time I have made many good resolutions on New Year’s Eve and broken them all. Now, after the passage of the years, there is only one I would make, and that is more a prayer than a resolution. It is for the gift of perseverance. Whatever kind of job of creative living to which we have each put our hands, as good craftsmen, homemakers, as men of integrity and faith and good hopes let us persevere in it, putting our best into it, keeping our interest and enthusiasm alive by the study of good work whenever we can find it and setting our standards by that alone. There are so many things which conspire to turn us aside from the path we want to follow, fascinating things, distracting things, like television, the importunities of our friends, and our own moods and difficulties. We are each of us assailed from this side and that with ever possible temptation to take the easy way and to content ourselves with the minimum necessary effort. But there is not much satisfaction to be got in the long run out of living like that. ‘A man,’ says Emerson, ‘is relieved and gay when has put his heart into his work and done his best: but what he has said or done otherwise shall give him no peace. It is a deliverance which does not deliver.’ Haven’t we all experienced it? The nagging uneasiness which follows an imperfect or hastily finished job, the blemish which will always catch our own eye if others do not notice, on the other hand the glow of satisfaction when we know our work is good. Those are the moments which are worth living for – the moments which pave the way to solid achievement.”

– Charles Hayward, The Woodworker magazine, January, 1953